Attachment to the Body and Fear of Death -
Dr. Robert Svoboda

Youtube Description

Namaste! I’m Dr. Robert, and today’s “5ish Minutes with Dr. Robert” addresses attachment to the body and the fear of death.

As living beings, it’s natural to want to stay alive. However, our awareness of life can often lead to a deep-seated fear of death and anxiety about what comes after. In a world where material existence is often seen as the only reality, many people believe that everything must be experienced in this lifetime, which can heighten this fear.

In many cultures, especially in Indian tradition, life is understood as part of a cycle of embodied and disembodied existence—an ongoing process for the soul’s spiritual education. This perspective helps us see death as a natural and inevitable part of life.

Attachment to the body is natural and essential for survival, but we must also prepare ourselves for the reality of death. By educating both our minds and bodies, we can learn to let go when the time comes.

Topics covered in this teaching:

Love Death -
Swami Shuddhidananda, Adhyaksha, Advaita Ashrama

Youtube Description

n extract from an online talk delivered by Swami Shuddhidananda on 21 August 2020 to a group of devotees. He is the Adhyaksha of Advaita Ashrama, Mayavati, which is one of the branch centres of Ramakrishna Math and Ramakrishna Mission.

Advaita Ashrama is also one of the premier publication houses of the Ramakrishna Math and Ramakrishna Mission.

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Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

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