Summary: Tonight we shall listen to a discourse by Robert Darr (whose spiritual name is Abdul Hayy). He is a highly respected gringo Sufi teacher who lives in Sausalito, California. But during his apprenticeship years, he trained in Afghanistan with a Sheikh living among the Taliban. But Afghanistan was once a Buddhist country. Many will remember the gigantic statues of Buddha located in a valley called Bamyan that were destroyed by the Taliban in 2001. In this lecture, Darr explains the once-dominant relationship of Islam to Buddhism, quoting from books written during the golden age of Islam, when its sages still openly taught nonduality and the transcendent unity of all religions. It is important to understand this history in order to grasp the true level of fallenness that all religions have experienced as the collective consciousness levels have become more materialistic and egocentric.

His insights can help us perceive our own active traces of idolatry, in our worship of such idols as the ego, its objects of desire, and the possession of power. Until we eliminate those predispositions of the ego, the realization of the Self must remain veiled. May this profound lecture inspire you all to attain the greatness of soul signified by such terms as the Buddha and the One God.

Shivoham,
Shunya

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Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

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