Chakravarthi Ram-Prasad ~ Religion, the Self and the Subjective

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Chakravarthi Ram-Prasad discuss the modern self and the subjective.

For more from Chakravarthi Ram-Prasad, visit https://iai.tv/video/a-history-of-the…

From conceptualising the modern self, to religious influences on our definitions and to the evolutionary importance of questioning the self, Chakravarthi Ram-Prasad highlights the complexity and continuity of our discussions of the subjective.

#ChakravarthiRam-Prasad #individualism #consciousness

Chakravarthi Ram-Prasad is Distinguished Professor of Comparative Religion and Philosophy at Lancaster University. His research focuses on Indian religions – Hinduism, Buddhism and Jainism – and comparative phenomenology, epistemology, metaphysics and philosophy of religion. His studies include the conceptual roots of contemporary beliefs, politics and conflict in religious context, and the religious identities of South Asian diaspora in the United Kingdom. He was elected as a Fellow of the British Academy in 2017.

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Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

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The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

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The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

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