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Analysing subjectivity is unlike analysing anything else. The way we conceptualise ourselves alters our own nature. The process of self-interpretation is also a process of self-constitution. Conscious awareness is the flaw in the great diamond of the world. It is an irreducible gap in what might otherwise have been a satisfying objectivist naturalised picture of the universe. In this lecture, Professor Louis Sass explores, through the analysis of literary and artistic works of the Renaissance, the historical origins of the confrontation with subjectivity in the modern West and then considers some contemporary psychological perspectives. Psychologists and psychiatrists should ask themselves if their field does justice to the forms of subjectivity and selfhood that began to come into focus and into being in the Renaissance.

This is the second lecture in the London Lecture Series 2023/24, which this year is on the subject of Madness and Mental Health.

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Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

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